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A Church with the Soul of a Nation: Making and Remaking the - download pdf or read online

By Phyllis D. Airhart

"As Canadian because the maple leaf" is how one observer summed up the United Church of Canada after its founding in 1925. yet used to be this Canadian-made church improper in its layout, as critics have charged? A Church with the Soul of a country explores this question by way of weaving jointly the heritage of the United Church with a provocative research of faith and cultural switch. the tale starts off within the aftermath of Confederation, whilst the clients of creating a Christian country persuaded a gaggle of Congregationalist, Methodist, and Presbyterian leaders to put aside denominational alterations and concentration as an alternative on shared ideals. Phyllis Airhart lines the hot church's fight to avoid wasting its attractiveness in the course of a sour controversy with dissenting Presbyterians who refused to hitch what they thought of a "creedless" church. Surviving the organizational and theological demanding situations of financial melancholy and warfare, the way forward for the church appeared brilliant. however the ties among own religion and civic existence that the founders took with no consideration have been quickly tattered through the secular cultural typhoon sweeping via western Christendom. The United Church's remaking got here with the belief that making a Christian social order in Canada was once not likely - maybe even bad - in a pluralistic international. A Church with the Soul of a state sheds gentle at the United Church's earlier controversies and current dilemmas by means of displaying how its founding imaginative and prescient either laid the foundation for its accomplishments and intricate its variation to the hot international taking shape.

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Indb 11 2013-10-31 14:12:57 12 A Church with the Soul of a Nation and moral improvement. ”42 For progressives like Rowell, confidence that old differences would be transcended in a new land was a widely shared egalitarian notion. B. Creighton, the new editor of the Methodist denominational paper, was using the columns of the Christian Guardian to send the same message. The church had a responsibility to work with the state to provide educational and religious services for the immigrant today; otherwise, they were likely to become a burden tomorrow.

Fergus, Ontario, was the scene of a bitter fight over whether St Andrew’s Presbyterian Church would become part of the United Church of Canada on 10 June 1925. Those described by the local newspaper as the most active lay leaders had been staunch supporters of the union movement, but when the votes were counted, more members sided with their anti-unionist minister. And so a small group of pro-union Presbyterians gathered for worship without pulpit or organ in a Sunday school room provided by the neighbouring Methodists.

81 Eight years later Gandier would succeed Caven as principal of Knox College and hold the position until church union saw the creation of a new faculty of theology; he was the first principal of what became Emmanuel College in 1928. Some members of the Round Table moved even further west. S. Morton accepted Murray’s invitation to join his faculty. K. Clifford’s observation that the Presbyterian minister who supported union was typically a graduate of Presbyterian College in Montreal, Queen’s, Presbyterian College in Halifax, or one of the colleges in the West.

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