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Download PDF by Ogbu Kalu: African Pentecostalism: An Introduction

By Ogbu Kalu

Throughout Africa, Christianity is prospering in all styles and sizes. yet one specific pressure of Christianity thrives greater than such a lot -- Pentecostalism. Pentecostals think that everybody can in my view obtain the presents of the Holy Spirit comparable to prophecy or the power to talk in tongues. In Africa, this sort of religion, during which the supernatural is an everyday presence, is sweeping the continent. this present day, approximately 107 million Africans are Pentecostals -- and the numbers proceed to upward push. during this e-book, Ogbu Kalu presents the 1st ever review of Pentecostalism in Africa. He exhibits the superb range of the religion, which prospers in lots of assorted kinds in assorted neighborhood contexts. whereas most folks think that Pentecostalism was once dropped at Africa and imposed on its humans by way of missionaries, Kalu argues emphatically that this isn't the case. through the ebook, he demonstrates that African Pentecostalism is notably African in personality, now not imported from the West. With an even-handed procedure, Kalu offers the religion's many capabilities in African lifestyles. instead of shying clear of arguable matters just like the function of cash and prosperity within the circulation, Kalu describes malpractice while he sees it. the single publication to supply a complete examine African Pentecostalism, this research touches upon the movement's id, the function of missionaries, media and pop culture, ladies, ethics, Islam, and immigration. The ensuing paintings will end up helpful to a person attracted to Christianity outdoors the West.

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Later, new forms appeared that had no linkage with missionary churches. They institutionalized quickly into churches, and equally deployed traditional symbols or ingredients of the culture—as mentioned in the category above though to a larger degree. Soon differences among various groups appeared, based on the dosage of traditional religion in the mix: some messianic leaders claimed to be one or the other of the Trinity; the revivalistic promoted the ideological significance of indigenous religion by privileging the resonance with Christian symbols; the vitalistic tapped occult powers; and the nativistic were virtually indigenous cults operating with Christian symbols and paraphernalia.

Christianity has a global impulse that Pentecostalism inherited and intensified. To reemphasize the perspective on the genealogy of worldwide Pentecostalism, there are two issues underlying the historiography on genealogy: The first is what constitutes global Pentecostalism? The second is how the story should be told. I have argued that the extant literature is unidirectional, profiling the global in terms of Western spread to non-Western contexts, or the missionary extension of the North American Pentecostalism to the rest of the world, or, in essence, how the yeast from North America leavened the whole inhabited world.

When Wilmot Blyden visited Egypt in 1868, he was awed by the achievements of his ancestors who built the pyramids; the experience inspired him into a crusading spirit to mobilize Africans to regain their heritage. The biblical reference was meant as a prophecy for the whole of Africa, urging its people to regain agency from the memory of the Egyptian civilization, African roles in the biblical saga and in the foundations of the early church, and, later, the defeat of the Italian Europeans by Ethiopians in the battle of Adwa in 1896, showing that whites were not invincible.

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