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Download e-book for iPad: Buddhism and the Political Process by Hiroko Kawanami

By Hiroko Kawanami

In its interpretation of Buddhism either as a cultural background and social ideology, this edited quantity seeks to appreciate how Buddhist values and global perspectives have impacted at the political means of many nations in Asia. of their respective paintings in Myanmar, Thailand, Sri Lanka, China, Japan and Tibet, the participants interact with an interactive typology initially proposed through the past due Ian Harris, to whom the publication is devoted. Adopting an interdisciplinary strategy, they discover the interplay among Buddhism and politics, non secular authority and political strength, contemplating matters that trouble the politicization of priests, proliferation of violence, management, citizenship, democracy and communalism for you to additional comprehend the interface among Buddhism and politics in smooth and modern times.

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D. (2005) Song and Silence (New York: Columbia University Press). 3. We should see this as an example of ‘political authority over Buddhism,’ one of the ‘institutional frameworks’ that Harris discusses in the Introduction to this volume. 4. Personal communication, Bangkok, 24 May 2009. 5. Personal communication, Singapore, 20 May 2010. 6. ’ 7. This chapter is concerned with the political and religious identity of monks and novices, and I do not speak about nuns. The research for this chapter is from an ongoing project and primarily relies on interviews I conducted in Thailand in June 2009, in Shanghai and Kunming in 2011, and also in Singapore in 2010, and in Sipsongpanna in 2002 and 2007.

They didn’t want to have to deal with politicians or others trying to curry their vote or their endorsement. On the other hand, others, including some monks, believed that it was silly that they could not vote. These monks noted that there was a contradiction between their ‘human right’ to vote and their inability to vote because they were monks. One monk described the types of people who could not vote in Thailand: people under 18, prisoners, hill tribes, the mentally incapacitated, and monks.

Are different nation-states, the identity and citizenship matrix is different in each location. ‘Religion’ (zongjiao), ‘supersitition’ (mixin), and ‘heterodoxy’ or ‘evil cults’ (xiejiao) are categories that the Reform Era (1979–) Chinese government has used as tools of governance to foster types of religious behavior that it likes and to prohibit or limit those that it does not. For some discussion of these issues, see Yang, F. (2006) ‘The Red, Black and Grey Markets of Religion in China,’ The Sociological Quarterly 47, 93–122; Palmer, D.

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