By Victoria Barnett
The Confessing Church was once one of many infrequent German enterprises that adverse Nazism from the very starting, and in For the Soul of the folk, Victoria Barnett delves into the tale of the Church's resistance to Hitler. For this extraordinary tale, Barnett interviewed greater than sixty Germans who have been energetic within the Confessing Church, asking them to mirror on their own reports less than Hitler and the way they see themselves, morally and politically, this day. She offers a haunting glimpse of the German event below Hitler, but additionally supplies a provocative investigate what it has intended to be a German within the 20th century.
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Additional info for For the Soul of the People: Protestant Protest Against Hitler
Sample text
Gertrud Staewen was among the first Germans to taste what life under the new regime was really like. She had thrived on the changes for women in the 1920s, but they had altered her own future. She was now divorced, supporting two small children through a variety of poor-paying jobs. By 1933, she had written two books (one an oral history of working-class despair in Berlin) that were banned by the Nazi party. By May 1, some of her friends were already sitting in Gestapo prisons. Nevertheless, Staewen and a small group of friends decided, on May 1, to go to Tempelhof Field in Berlin.
Today, I think that he wanted to protect me. He thought I would be safer in the party. 40 As Bethge noted, the Confessing Church encouraged people to stay in the party. As the account of Marta S. indicates, the possible political consequences of this option became apparent only gradually. But party membership had consequences for the very faith of these Christians and for their practice of their beliefs. Most crucially, it affected their decision to witness to their faith when this brought them into conflict with the party.
The “German Christians,” however, had already selected their candidate for Reich bishop: Ludwig Müller, a littleknown pastor and former military chaplain whose sole administrative experience had been as regional leader of the “German Christians” in eastern Prussia. He was also an Alte Kämpfer— an old fighter, the term used for early members of the Nazi party, and had known Hitler since the 1920s. Protestant leaders were outraged by the “German Christians” usurpation of their right to appoint their bishop and by the selection of the unknown, inexperienced Müller.