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Download e-book for kindle: God and Global Order: The Power of Religion in American by Jonathan Chaplin

By Jonathan Chaplin

Even if the US was once based upon a trust that its undertaking was once providentially ordained, its overseas coverage judgements have did not realize the becoming importance of spiritual religion as an international difficulty. With an eye fixed at the turbulent century forward, God and international Order implores coverage makers to acknowledge the facility of religion to notify and increase U.S. international coverage. The members warn that ignoring the far-reaching position of faiths (those either non secular and secular) and their effect upon overseas agendas may possibly hold disastrous effects either for the U.S. and for the bigger international order

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It is now simply a matter of spreading the faith. Chapter 2 Bringing Religion into International Religious Freedom Policy Thomas F. Farr The Duty which we owe our Creator, and the manner of our discharging it, can be governed only by Reason and Conviction, not by Compulsion or Violence; and therefore all men are equally entitled to the full and free exercise of it according to the dictates of conscience, unpunished and unrestrained by the Magistrate. S. policy on international religious freedom (IRF).

But in the interests of clarity, by “religion” I will be referring in this chapter simply to the readily identifiable religious affiliations and values that people hold. In what follows, then, “religious” describes those Americans who profess faith in a higher, spiritual reality and belong to a recognized denomination or faith, be it Christianity, Judaism, Islam, Buddhism, and so forth. 6 And such an approach includes lived religion only when it has obvious causal utility in explaining the history of American foreign relations.

Patricia R. ”81 That religion is a different phenomenon is true enough. But is it so easy to dismiss on this basis? If a historical theory is different according to certain and precise criteria but is generally similar in broader, conceptual ways, can it not have a similar causal effect on the historiography? S. ”82 Race, Plummer persuasively demonstrates, is one of these factors, but there is no reason why such a description cannot fit religion as well. Arguing for the utility of gender, Costigliola notes “that causes of historical events and situations .

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