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The Charismatic City and the Public Resurgence of Religion: by N. Wariboko PDF

By N. Wariboko

Strong and interrelated transnational cultural expressions mark our epoch, Charismatic spirituality and international urban. This ebook demonstrates how those forces can be utilized to notify moral layout of towns and their universal social lives to top help human flourishing, spirituality, and social and ecological wellness in their citizens.

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Extra resources for The Charismatic City and the Public Resurgence of Religion: A Pentecostal Social Ethics of Cosmopolitan Urban Life

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The Charismatic City is as high as the Church on the voluntary principle, and as far-flung as the Secular City on the index of concentration-dispersion of divine presence. Membership (citizenship) is not based on blood and soil. 18 It is for universal membership on the basis of equality and dignity of all human beings created in the image of God. The divine presence is in the midst of God’s children, and no one institution, site, or city can lay claim to an exclusive, privileged, or superior right to it.

15 So, in a sense, the Charismatic City is the charismatization of the Secular City. Charisma comes to the Secular City. Though the Charismatic City awakens the Secular City toward God’s power or renewed fellowship with the divine, it never becomes fused, controlled, or possessed by the Secular City awakened by it. The copresence of the Secular City and the Charismatic City in our contemporary civilization is not like the being of state (substance), but that of an event. Among the reasons it is an event is that it is not the daily work that sustains a civilization that necessarily makes it as it is.

For the former God’s presence is dispersed into space, but for the Pentecostals it is not enough that it is dispersed into space, it is also dispersed into place. Callender marks a crucial theological distinction between space and place: “ ‘Space’ is usually a general term, connoting an infinite, open-ended, unattainable, uncontrollable and dynamic mystery which surprises, terrifies and delights. ”19 In this sense, space or spatiality proper to the immanent divine presence in the midst of human existence is always a network of places.

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