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Read e-book online Trajectories through the New Testament and the Apostolic PDF

By Andrew Gregory, Christopher Tuckett

The two-volume paintings the recent testomony and the Apostolic Fathers deals a comparative research of 2 collections of early Christian texts: the recent testomony; and the texts, from instantly after the recent testomony interval, that are conventionally known as the Apostolic Fathers.The moment quantity, Trajectories in the course of the New testomony and the Apostolic Fathers , discusses huge theological, literary, and historic matters that come up within the comparative examine of those texts, and that are of value to the learn of early Christianity. It offers with an important present debates pertaining to either the Apostolic Fathers and the recent testomony, resembling baptism, Pauline theology, the functionality of apocalyptic parts, Church order, and Jewish and Christian identification.

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2– 4 harmonizes Matt. 10. 28 and Luke 12. 4–5 in a way that is similar to the quotation in Justin, 1 Apol. 19. 18 An almost identical 14 This is the case with respect to the famous apophthegm of the worker on the sabbath that appears in Luke 6. 5 in Codex D. The saying ‘And only then shall you be glad, when you look on your brother in love’ is derived, according to Jerome, from the Gospel of the Hebrews. 15 In spite of some criticism, I am not inclined to abandon my earlier arguments (Synoptische ¨ berlieferung, 203–7) for the independence of this quotation from the Gospel of Matthew.

Ignatius, S. Polycarp: A Revised Text with Introductions, Notes, Dissertations, and Translations (repr. , London, 1889)). 18 Andreas Lindemann of all felicitation (IîØïìÆŒÆæßóôïı)’. 39 The epithets given to Paul by Ignatius are without parallel in the Christian literature of the early second century; but this does not indicate special knowledge of the biography of Paul. When Ignatius writes that Paul makes mention of the Ephesians ‘in every letter’ (Kí ðÜófiç KðØóôïºfiB), he is obviously wrong. 40 Ignatius mentions Paul again, this time in conjunction with Peter, in Rom.

2 49 Cf. D. Lu¨hrmann, Das OVenbarungsversta¨ndnis bei Paulus und in paulinischen Gemeinden, WMANT 16 (Neukirchen-Vluyn: Neukirchener Verlag, 1965), 124–33. For the interpretation of the Ignatian text see Paulsen, Briefe des Ignatius, 43–5, and Schoedel, Ignatius, 87–94; cf. also Lechner, Ignatius, 234– 42, 246–300. 50 This book or letter was never written. It seems clear that Eph. 20. 1 cannot be part of a ‘hymn’ as Lechner, Ignatius, has suggested (see n. 45). Lechner thinks that Eph. 18 is the ‘Prooimion’ of that hymn, Eph.

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